Magiran | نشریه سراج منیر، سال نهم شماره 34 (تابستان 1398)

انتخاب همه

Considering the views and activities of "Ahle-Hadith" in India

Sayed Ejaz Musavi, Muhammad Jafar Milan Nourani Page 21

In India, the term "Ahle-Hadith" is a name for those who do not follow from an specific religious leader. Ahle-Hadith way of thought came to India at the beginning of the eighth Islamic century (14th AD). There are two famous names in spreading the Ibn Taymiyyah way of thought, Nadhir Husain and Seddigh Hasan Khan. These two guys in 1902 stablished the "Ahl-Hadith Association". Nowadays, this association has so many branches in India and Pakistan. Ahle-Hadith in India spreads their ideas at the pretext of conferences, schools, charities and so on. We can claim that they approve the Ibn Taymiyyah ideas in rejecting the religious authorities, visiting the tombs and supplication. But the they do not believe in Takfir and follow the different path. They are against the Takfir phenomenon. This essay is going to describe the similarities and differences between Ahle-Hadith and Takfiri way of thought.

Keywords: Ahle-Hadith in India, Shah Waliullah Dehlawi, Ijtihad, Taghlid, Nadhir Husain

Abstract View Paper Original: Persian
Considering Salafi Jihadi view on "Sword Narration"

Ali Akbar Lotfi Page 49

Jihad and using the weapon are of those Islamic teachings which is emphasized on it. The Holy Prophet Muhammad (PBH) was encouraging his companions on this principle. Salafi Jihadi as a group holding that the only way of spreading Islam is by force provide some evidences for their ideology. They try to sell their ideas. One of the their important evidences is the "Sword Narration". The Jihadists misinterpret this narration. Although using the weapon is very important in defending from ourselves, it is not the only way of spreading the Islam. The Jihadists insist that the only way for spreading Islam is warfare. Also, the Takfirist maintain that in the narration above, the holy prophet put their living in war and capturing the other's properties. But by digging into this narration we can understand that the source of this narration is invalid and the Hadith experts do not trust to it. On the other hand, there are some many narrations issued from the Holy prophet, which is opposite to this narration.

Keywords: Salafi Jihadi, Sword narration, Armed Jihad

Abstract View Paper Original: Persian
Supplication to the Holy Prophet Muhammad & critiquing the opposed view

Reza Poorali Sorkhe Dizaj Page 69

Throughout the history, the supplication to those who are neat to the God has been common among the Muslims. But some Muslims have opposed with this old tradition in Islam. The Opposition have provided some evidences for their views. We can divide their evidences in two groups: 1. the evidences that indicates supplication is an introduction to "Sherk" and we must prevent from it. 2. some evidences that show supplication is heresy. In this essay, with descriptive – analytic method, it will be proved that supplication to the Holy prophet is neither "Sherk" nor heresy.

Keywords: Supplication to the Holy prophet, Supplication topositon, Anas bin Malek Narration, Heresy

Abstract View Paper Original: Persian
Considering the Muslim disputes in Indonesia

Mohammad Javad Omid Page 89

Indonesia as the biggest Muslim country, its population is over 260 million. It is the third largest democracy in the world. Among the Muslim countries, it has the biggest economy. But unfortunately, some Muslim extremist groups threat its progress. For the first time, Islam entered in Indonesia by the merchants. The peaceful spread of Islam has boosted the democratic institutions. In 1803, when the Haj pilgrims came back from this Islamic ritual, they were affected by the Wahhabi extremism. They maintain that the Islam in Indonesia is distorted and the Muslims are apostates. So, they started killing the other Muslims. Also, some rulers involved in igniting the violence among Muslims. For example, currently, more than 150 mosques in Indonesia are established by the Saudi government. The Saudi books are printed over there. Thousands of students are given the scholarship. In this essay, the roots of violence in Indonesia is discussed. The solutions which is taken by the authorities are analyzed.

Keywords: Wahhabism, Indonesia, Extremism, Nahda Al-Olama

Abstract View Paper Original: Persian
A historical study on the role poverty and social inequality in Salafi Takfiri

Behzad Ghasemi Page 115

This essay is going to consider the role of poverty and social injustices in spreading the Takfiri Salafi. Thera are so many factors in formation of the Militant Salafi groups. In this essay, the role of poverty as an important factor is discussed. The economic element and poverty has been an important factor in moving toward terrorism and Takfir. This research will dig into the most famous fundamental Islamic groups in the world and delve into the lives of their leaders in order to analyze the relation between poverty and Takfir. The main question in this research is that what is the significant relation between poverty and Takfir in Islamic world. Do the poverty play an important element in absorption of Salafi leaders in these groups? The writer believes that always this statement is not correct. There are so many Jihadists that their motivations is not monetary affairs. The methodology in this research is descriptive – analytic. With sociological and historical view, It is tried to provide a model for Islamic extremism.

Keywords: Islam, Extremism, Takfir, Poverty, Social, Inequality, Fundamental leaders

Abstract View Paper Original: Persian
Shia view on the Quran's authenticity & answering to Ghefari's doubts

Muhammad Baghcheghi, Majid Heidari Page 141

Naser Ben Ghefari is one of those Wahhabis' which compiled books to defame the Shia. One of these books is "the principles of Shia Twelver's". in this book he tries to invalidate the Shia view on authority of the Holy Quran. In this essay, his two questions will be answered: 1. if the Shia believe in Quran text on condition that their imams affirmed that of not? 2. Whether the Shia maintain that it is only their imams that understand the holy Quran of not? Answering the first claim, we must say that almost all of the Shia believe that Quran by itself is understandable. The meaning of the Quotation "we cannot understand the Quran unless through custodians is explaining the Quran by the prophet successors. Since in some cases it needs more explanation. With regard to the second claim of Ghefari, we must say that both Shia and Sunni confess that Shia imams were of the best religious authorities in Muslim world

Keywords: Naser Ghefari, Shia Principles, Ahlulbayt, QuranAuthenticity

Abstract View Paper Original: Persian

به جمع مشترکان مگیران بپیوندید!

فهرست مطالب

نشریه سراج منیر
سال نهم شماره 34 (تابستان 1398)

نشریه سراج منیر

Seraje Monir Magazine

به جمع مشترکان مگیران بپیوندید!

فهرست مطالب

نشریه سراج منیر سال نهم شماره 34 (تابستان 1398)

نشریه سراج منیر

Seraje Monir Magazine

نشریه سراج منیر
سال نهم شماره 34 (تابستان 1398)